Daršan Dubai listopad 2013

Zivot v Radosti
Daršan Dubai listopad 2013
Pøíspìvek pøidal Jana Koubova
Sunday, 01 December 2013
Aktualizováno Sunday, 01 December 2013
Otázka) Sri Bhagavan, vysvìtli prosím rozdíl mezi Fyzickým Amma Bhagavan, Satyaloka Amma Bhagavan a
Antaryaminem Amma Bhagavanem.....
Otázka) Sri Bhagavan, vysvìtli prosím rozdíl
mezi Fyzickým Amma Bhagavan, Satyaloka Amma Bhagavan a Antaryaminem
Amma Bhagavanem.
Sri Bhagavan: K tomu musíte pochopit, že Amma a já, nejsme 'fyzický' Amma Bhagavan. My jsme pouze 'Avatar Amma
Bhagavan' to je vše. Mùžeme vám dát požehnání, nemùžeme dìlat vìci; ty dìlá 'Paramatma Amma Bhagavan' který
se pro vás zhmotòuje ve vašich domovech nebo v komorách. To Paramatma Amma Bhagavan pro vás ve
skuteènosti dìlají vìci. My jsme teï vlastnì takoví prùvodci a dáváme požehnání. Vy byste se teï mìli obracet na Paramatma
Amma Bhagavana , kteøí se pro vás stanou fyzickými. Budou vám pomáhat se všemi vašimi
záležitostmi, zcela a úplnì. Budou se starat o váš duchovní rùst, o všechno. A když se pro vás stanou
fyzickými, mùžete si být jistí, že v pøípadì, že byste zemøeli, šli byste rovnou do Vaikunt nebo do Satyaloky nad námi.
Tam se dostanete. Abyste tam mohli, znamená to, že na to máte víza, je to velmi fyzické.
No a s pomocí tìchto Paramatma Amma Bhagavan se mùžete dostat k 'Purushotama Amma Bhagavan'. To je
další Loka (realita) kde existují, fyzicky existují, mnohem reálnìji než v této Loce. Tam se ale nemùžete dostat bez
pomoci Paramatma Amma Bhagavana. Mìli byste je požádat, aby vás tam vzali. Když se tak stane, mùžete skuteènì
navštívit tuto loku. A tam se také mùžete setkat s Purushotama Amma Bhagavanem, nebo Purushotama Ramou,
nebo Purushotama Krishnou, Purushotama Kristem, podle vaší víry nebo podle toho, kterého boha uctíváte,
takového boha potkáte v této Loce
S pomocí toho Purushotama, øeknìme Ammy Bhagavana, když se s nimi sblížíte, vybudujete si s ním pouto, mùžete s jeho
pomocí jít do 'Jyoti' (Božího svìtla). Jyoti je mnohem víc, Jyoti je jako bilion sluncí spojených dohromady. Ale tu lásku nebo
soucit si nedokážete pøedstavit. Dokonce i tam se mùžete dostat. A potom, když se dostanete k Jyoti, s pomocí Jyoti, mùžete
jít k neprojevenému Brahmanovi, nebo k tomu èemu v mantøe øíkáme: 'Om'
Na pøíklad o elektøinì nevíme nic. Ale když se manifestuje jako teplo, svìtlo, pohyb nebo elektromagnetické vlny, potom je
nám jasné Ó ano, je tam elektøina. Ale když se neprojevuje, nemáme o ní ponìtí. Om nebo Brahman je to neprojevené. To
je to místo, kde všechno zaèíná. V Bibli se praví: „Na zaèátku bylo slovo a to slovo bylo Boží.“ A
Bùh øekl, „Budiž svìtlo.“ To slovo je OM, to je Brahman, to je 'ten Jeden' v Taoismu, které se manifestuje
jako svìtlo. Moolamantru zaèínáme s Om a to svìtlo je 'Sat Chit Ananda Parabramha'. To je Moolamantra, ta øíká,
„Om, Sat Cit Ananda Parabramha“... z toho vznikne Purushotama, to svìtlo se stane Purushotamou a proto
øíkáme Purushotama. Purushotama se stane Paramatma. Proto se v mantøe øíká Paramatma. A Paramatma stvoøil
Avatara, proto øíkáme Bhagavati Sameta Bhagavate Namaha. To odøíkáváte každý den, aniž byste vìdìli co to znamená!
Ale teï když se Pán stane pro vás fyzickým, mìli byste požádat „Vezmi mì prosím k Purushotama“. A když se
tam dostanete musíte požádat vezmi mì k „Sat Cit Ananda Parabramha“ a když tam dojdete, mùžete žádat
„vezmi mì k Om nebo Brahman“. Tak tam mùžete jít a tam byste mìli nakonec dospìt. Tak mùžete postupovat
krok za krokem, to vše záleží na vás. Pokud chcete být jedno s neprojeveným Bohem. Mùžete tam jít a když tam
pùjdete, uvìdomíte si, že vy sami jste ten Bùh, Na zaèátku vidíte Avatary, potom vidíte Paramatma, Potom vidíte
Purushotama, potom vidíte Svìtlo a potom vstoupíte do Om, Brahmana, To jste vy! Existujete jenom vy!Jste vším!
Není nic jiného!To všechno je pouze cesta k tomuhle. Najednou vám dojde, že jenom vy jste to. Potom øeknete:
„Tat Tvam Asi“ - Já jsem To. Nebo „AhamBrahmasmin“ - Já jsem ten Brahman. Tak se
všechna ta uèení z Upanishad stanou vaší realitou.
Adi shankara tam došel. Lidé jako Ramanujacharya, Madhavacharya, Namdev, Chaitanya, všichni tito
lidé – Ježíš, Guru Nanak, všichni došli na úroveò Purushotama. Alvaarové a
Nayanmaarové. Mohli jít dál, kdyby chtìli ale chtìli tam zùstat, tak si to pøáli. Nìkteøí pokraèovali k Jyoti jako
Ramalingaswamy, který øekl: “Arul PerumJyoti, TaniperumKarunai”. Ti všichni tam došli a
lidé jako Adi Shankara šli ještì za Jyoti do Brahmana. To vše je záležitost objevování, vše
záleží na vás, kam chcete jít. Ale musíte zaèít u Paramatma, který se pro vás stane fyzickým. To je zaèátek cesty. Jak se
to stane, vše je potom automatické. Záleží na vaší vášni a na tom co hledáte.“
Daršan dubai listopad 2013 Q) Sri Bhagwan, please explain the difference between Physical Amma Bhagwan,
Satyalok Amma Bhagwan, and Antaryamin Amma Bhagwan.
Sri Bhagwan: "So for this you must understand Amma & myself, we are not ‘physical’ Amma Bhagwan.
We are only ‘Avatar Amma Bhagwan', that’s all. We can give you a Blessing, we cannot do things; this is
done by ‘Paramatma Amma Bhagwan’ who are becoming physical to you, in hour homes or in the
chambers. That is the Paramatma Amma Bhagwan who actually do things. Now, we are only some kind of Guides and
we are blessing. So you should now get to the Paramatma Amma Bhagwan, who become physical to you. They would
be helping your with all your affairs, totally and completely. They would be taking care of your spiritual growth, everything.
And in case they become physical to you can be sure that when you die you could be going to Vaikunt or Satyaloka
above. That’s where you will be going. to go there, it means you have got your visa to go there, it is very physical.
Now, with the help of this Paramatma Amma Bhagwan you can go to the ‘Purushottama Amma
Bhagwan’. That is another Loka (realm) where they exist, physically exist, much more real than this Loka. But you
cannot get there without the help of the Paramatma Amma Bhagwan. So you should request them, ask them to take you
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there. When that happens, you could actually visit that Loka. And you could see Purushottama Amma Bhagwan there, or
you could see Purushottama Rama, or Purushottama Krishna, Purushottama Christ, whatever is your faith, or whatever
God you are worshipping, that is the God you would be seeing in that Loka.
Now, with the help of that Purushottama, let us say Amma Bhagwan, if you get close to them, build up a bond with
them, then with that help, you could go to the ‘Jyoti’ (Divine Light). The Jyoti is much beyond. The Jyoti is
like a billion Suns put together. But that Love or Compassion, you cannot imagine. You could even get there. And then,
when you get to the Jyoti, with the help of the Jyoti, you could go to the unmanifest Bramhan or what in the Mantra we
call: ‘Om’.
Now for example electricity we have no idea about it all. But when it manifests as heat, light, motion, or electromagnetic
waves, then we know Oh yes, there is electricity. But when it is unmanifest, we have no idea about it. That Om or
Bramhan is the unmanifest. That is the ground from which everything starts. In the Bible it is said, “In the
beginning was the Word, and the Word was with God.” And God said, “Let there be Light”. That
Word only is Om, that is the Bramhan, that is ‘The One’ of Taoism. That manifests as Light. We start the
Moolamantra with Om, and that Light is ‘Sat Chit Ananda Parabrahma’. That is the Moolamantra, it says,
“Om, Sat Chit Ananda Parabrahma” … that becomes the Purushottama, that Light becomes the
Purushottama. And therefore we say Purushottama. That Purushottama becomes the Paramatma. That why the Mantra
says, Paramatma. And that Paramatma has created the Avatar, so we say, Bhagavati Sameta Bhagavate Namaha.
That’s what you are reciting every day without knowing what it means!
But now, when the Lord becomes physical to you, you should ask, “Please take me to the Purushottama”.
And when you get there you must ask, “Take me to Sat Chit Ananda Parabrahma”. And when you go there
you can say, “Take me to Om or Bramhan”. So you could go there. And that’s where you will finally
reach. So step by step you can go, it all depends on you. If you want to be one with the unmanifest God, you could you
could go there and when you go there you will realize that you only are that God, in the beginning you see, the Avatars
you see, then you see the Paramatma, then you see the Purushottama, then you see the Light. But when you go into
Om, the Bramhan, you only are that! You alone exist! You are everything! There is nothing else. You are only that
sublime God, the highest God, the God of Gods. That, you only are that! All this is only a journey towards that. Suddenly
you discover you only are that. Then you say, “Tat TvamAsi” – Thou Art That. Or
“AhamBrahmasmin” – I Am That Bramhan. So all these teachings from the Upanishads, they
become reality to you.
So AdiShankara got there. People like Ramanujacharya, Madhavacharya, Namdev, Chaitanya, all these people
– Christ, Guru Nanak, all of them went up to the level of Purushottama. The Alvaars, the Nayanmaars. They could
have gone above if they wanted to, but they wanted to stay there, that’s what they preferred. Some went into the
Jyoti, like Ramalingaswamy who said, “Arul PerumJyoti, TaniperumKarunai”. So they went there, and
people like AdiShankara went beyond Jyoti into Bramhan. So it is all a matter of discovery, it all depend upon you, where
you want to go. But you must start with the Paramatma who becomes physical to you. That is the beginning of the
journey. Once it happens everything is automatic thereafter. It depends on your passion and your seeking."
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Generováno: 12 October, 2016, 18:07